[This
is Chapter 22 of Murpheys book The Emerging Crisis of Economic Displacement.]
Chapter Twenty-Two
A "SHARED MARKET
ECONOMY"
In the coming age, for great masses
of
people work will be either marginalized or totally displaced. A free society will survive only if it makes
a distribution of economic product to all who count as members of the
society. At the same time, it can do
more than survive: with social stability and the population's purchasing power
secured, the economy can continue its upward progress through the vastly
productive combination of a free market and what is now exponentially advancing
technology. The market and technology
will be needed to create the goods and services that will make the distribution
possible; and economic freedom will exist in the right of individuals to
participate, as much as their abilities and contractual relationships allow
them to, in the global market and to rise above what the general distribution
provides. At the same time, care will
need to be taken that the accumulation of individual riches not be so great as
to create a rigid or hereditary elite inconsistent with a free society. Further care will be needed to limit and
check the power of government so that the process of distribution has the
effect of enabling and enhancing a free society rather than becoming the means
to totalitarian power.
What I have just done has been to
restate some of the essential requisites that I discussed in the preceding
chapter. Now, the question is how these
goals can be achieved. There is one way
in particular that seems to satisfy them all.
And that is a "shared market economy."
But, first, we should revisit an
issue of theory and morality. Some
readers will not have read the entire book up to this point. They may even read this chapter first, or
make it the only chapter they read. If
so, they will have missed my discussion in Chapter 18 of the moral rationale
for earnings and property, in which we saw how essential it will be for
classical liberalism, as the theory of an individualistic free society, to
adopt and expand Henry George's rationale from a century ago. If they missed that, they will be inclined to
think, as a great many Americans do, that a system of broadbased distribution
in which people receive a living without first earning it through "the
sweat of their brow" amounts to an immoral taking of money from the
successful to support slackers.
That view will no longer be
appropriate to a free society under conditions of a near-workerless
economy. Here's why (although if you
have read the earlier discussions, you may want to skip this section):
. First, technology's increasing displacement
of work will soon create a crisis of legitimacy for a market economy, since
vast numbers of people won't be able to make a living through it, however much
they want to work. Unless this is
overcome, it will produce social chaos and angry ideology that will destroy a
society based on a market economy. In
addition, the old cry of "lack of purchasing power" will no longer be
a carping socialist fantasy but will become a real inhibitor to the market's
ability to innovate and produce. A
broadbased distribution of economic product derived from the on-going market
economy but not arising naturally out of it will be essential to the market's
very existence and sound functioning.
. Second, there will be a well-founded basis,
precisely in the theory of property that classical liberals as far back as John
Locke have advocated, for concluding that a sizeable part of the economy's
product won't be the creation of the individuals working in or having
contractual ties to the economy at any given time. The bulk of its product will come from the
work of countless predecessors who laid the foundation for the technology. Henry George observed that an increase in the
value of raw land is due not to anything the owner has done, but to the
increase in population; and, accordingly, he believed, despite his fervent
support for the free market and individual freedom, that this "unearned
increment" could be taxed and the money used for everyone's benefit. As we go into the future, the incredible
technological machine will likewise have a major "unearned increment"
aspect to it so far as anyone deriving income from it is concerned. The next generation will inherit, but will
not have created, what Bill Gates of Microsoft and others like him are creating
today. There should be no objection to
abundant compensation in the future to those who "add value." This doesn't rule out, though, considering
that much of the product flowing from the technology is rightfully the property
of everyone in the society. This
conclusion is especially welcome when reaching it is, as we just saw, an
absolute necessity for a free society.
It is gratifying that what is necessary the broadbased distribution
is also supported by the soundest rationale in the theory of property.
. Third, we can achieve the distribution
without creating a socialist Leviathan that will crush individual liberty. I talked about that in the preceding chapter
and will address it more in the coming pages as we go into the practical
details of a "shared market economy."
There is a preliminary question,
too,
of whether the advanced economies can afford such a distribution. To this, it must be answered that the
distribution at any given time will have to be geared to what the society
produces. It will be less at first, but
will build over time. And the more the
economy produces through competition, science and exponentially advancing
technology, the more will be available for distribution. In this chapter, we will see that large
sources of money are already available for the purchase and distribution of
mutual fund shares.
Ways to accomplish the distribution
Before we explore the details of a
"shared market economy," let us consider certain alternatives that
for one reason or another are less desirable.
· Taxation to provide transfer payments for
consumption. What I am thinking of
here is a system that would tax the earnings of those who participate in the
market economy as managers, workers, lenders or equity investors, and then use
the tax revenues to pay a guaranteed annual wage to all members of the society
or to expand the "commons" of public services.
The disadvantage with this as
against a shared market economy is that all of those people who are taxed will
believe in keeping with the rationale that we hold to at the present time
that a person is entitled to everything that voluntary contractual relations
will pay him that they are the true owners and rightful possessors of
"what they have earned." The
taxation will seem heavy and unjustified, and they will feel victimized by the
"army of slackers" who receive the distribution. In other words, the ideological rationale
underlying the present operation of the market will be left in place, perhaps
reinforced, by such a system that has people earn money and then takes it away
from them. There will be nothing
institutionalized that asserts the rightful claim of the society as a whole to
a substantial part of the economic product.
The earn-and-tax system will lend itself to class conflict, perhaps with
disastrous results to a free society.
This doesn't rule out some taxation,
as discussed later, to provide the funds to establish the sharing of
ownership. That will lead, overall, to a
system of distribution through dividends, not through
tax-and-transfer-payments.
· Protectionism,
with a competitive internal market. A
tariff wall to prevent the undercutting of producers by low-cost foreign labor,
accompanied by a vigorously competitive internal market among the producers who
are protected, is an arguable solution for displacement and falling wages
caused by foreign competition. This is
the solution advocated by Ravi Batra in his 1993 book The Myth of Free
Trade: The Pooring of America[1]
and by Patrick Buchanan in The Great Betrayal. It was the solution advocated by Friedrich
List in the early nineteenth century and pursued by the
A tariff wall, put in place for
whatever reason, violates the now-prevailing Free Trade ideology, but could
become essential from a given people's point of view (such as Americans') if
dirt-cheap foreign labor, skilled as well as unskilled, forces domestic wages
far down and results in a vast polarization of income.
The trouble with it is that it
doesn't look far enough (even though its proponents are looking farther ahead
than their detractors). Even today,
knowledgeable commentators say that the displacement is coming more from the
new technologies than from foreign labor.
If this is true already, imagine how true it will be in the future. Just as John Paul Jones said "we have
barely begun to fight," the American economy has barely started
implementing even the already-invented technologies. (In 1998 an article in the Wichita Eagle
told how a local McDonald's restaurant was about to be built in one day, using
factory-built components brought to the job-site;[2]
another report in 1999 told how a salt company in Lyons, Kansas, was installing
new technology, increasing the number of tons of salt mined and laying off
workers.[3] In the meantime, the carpenter my wife and
I contracted with to replace the deck on our home did the job
stick-by-stick. It won't be long before
factory-built construction, using robots and computer integrated technology,
occupies the field, displacing the tens of thousands of people now working with
traditional labor-intensive methods.)
If technology is the key displacer,
that will occur within the very same domestic economy that the tariff solution
believes will be the source of jobs and wide participation. The protectionism won't have blocked the main
source of declining participation in work and earnings. (Readers of earlier chapters know, however,
that I would not have us "blame technology" and turn against it. I am certainly not in favor of blocking the
new technologies.)
Nevertheless, protectionism may be
of value, as will be discussed later in this chapter, for other purposes: as a
transitional expedient to save jobs during the period a sharing of ownership is
being established, since during that time most people will still be dependent
upon employment; as a way for a society to implement certain choices about the
type of life it wishes to see continue; and to retain competitive capacity for
its industries in the world economy even though at a given point in time
somebody else is the low-cost producer.
All of these purposes are consistent with the "enlightened
nationalism" that Buchanan talks about.
· Employee ownership. This can't be the answer in an age when fewer
and fewer employees will be needed for highly productive enterprises. Who will be the employees who will do the
owning? Even if employee ownership could
achieve a widespread ownership, the holding of shares in ones own company, as a
person's principal reliance for future support, is precarious because it lacks
diversification. The whole system would
have to be backed by governmental guarantees underwriting the failure of any
given company. Such underwriting of
firms would stultify the competitive system, the vitality of which counts on
firms' failing as well as succeeding.
A "shared market
economy"
Now it is time to examine the
details of a "shared market economy."[4] The definition provided earlier spoke of
"a vigorous market economy that all people share in as
part-owners." As I give the
details, realize that my image of it should be counted as perhaps not much more
than a set of suggestions. What a
society develops by way of consensus about it will no doubt reflect many
additional ideas or counter-suggestions, and certainly much debate. There is a great deal of a technical nature
that will have to be thought through by those whose backgrounds make them best
suited for that.
· An independent governmental agency will
buy stocks in index mutual funds and either distribute the stocks in equal
shares to each member of the society or, more practicably, simply maintain an
account for each person.
By an index mutual fund I mean one
that holds securities in business firms broadly across the market, reflecting
the economy as a whole. (This is perhaps
best thought of as the world economy rather than that of any particular nation,
in light of the increasing internationalization of firms.) If each person has an equity position in one
or more index funds, the person will in effect own a part of the total economy
and will derive income from dividends on equity securities and interest on
those that represent debt. The citizen's
fortunes will go up and down with the economy, not with individual firms. While the holding will be speculative in the
same way that the fate of the world economy is speculative, each person will have
the benefit of the greatest possible diversification. His ownership position won't depend upon any
one firm or industry, or even a few of them.
This gives much greater safety than employee ownership in a single firm.
Why
not have the independent governmental agency simply own business stocks and
bonds itself, rather than shares in index funds? That is, why shouldn't the agency itself be
an index fund? That is, of course, a
possible way to structure it. The
drawback is that this would make the governmental agency a principal
stockholder in and/or creditor of a great many firms. This would inevitably prompt questions about
"corporate governance."
"If the agency is the main stockholder, shouldn't it elect the
directors, determine who shall be the officers, and in effect set the policies
and business direction of the firm?"
This will seem a natural question.
It is a question, however, that
would lead to a socialist rather than a free enterprise economy. If what we want is a sharply competitive, innovative
market economy, government will have to be kept out of its direction. The firms will have to be profit-driven, on
behalf of their mutual fund stockholders and other investors, who will be able
to include individuals and private consortia.
True, much of the capital eventually will come from the index mutual
funds' stock purchases. But a principle
should be that the firms are under private direction. If they are badly managed, that will show up
in their performance, and investment in them can be avoided just as any index
mutual fund today steps around the bad performers while investing broadly
across the market. The independent
agency can then pick the index funds that do best at selecting successful
securities.
This is why I call it a "shared
market economy." I don't
mean a socialist economy. The world has
recently come, very rightly, to a consensus (as much as the world can) that
socialist economies lead to stagnation because they lack the driving motivation
that spurs on profit-driven economies disciplined constantly by
competition. Perhaps technology can
carry them forward, if they support science, but the progress tends to become
lost in the bureaucratic sluggishness.
If the agency is, then, to buy a
major portion of the economy through the intermediation of index mutual funds,
an essential detail should be to have an on-going system of audits, similar to
the functions performed by federal bank examiners. It will be important to know that the mutual
funds actually own the stocks they report they own. It would be very damaging to what I am
proposing if it were corrupt or even negligently conducted.
· The money that will be used to purchase
the shares will come from several sources.
Increased taxation is an option, but there are several others that can
be resorted to first.
New money is created more or less
constantly in pursuit of monetary policy as the central banking system expands
the money supply to match a growing economy.
In 1997, Chairman Alan Greenspan of the Federal Reserve Board told how
"at its February meeting, the FOMC [Federal Open Market Committee]
reaffirmed the provisional ranges set last July for money and debt growth this
year: 1 to 5 percent for M2, 2 to 6 percent for M3, and 3 to 7 percent for the
debt of domestic nonfinancial sectors."[5] (The references to M2 and M3 are to different
types of money as defined by economists.)
William R. Allen of UCLA explains
that "most money is created by bank lending commercial banks create the
deposits they lend. Banks are required
to hold reserves equal to a minimum fraction of their deposit liabilities... An
increase in reserves can come from bank borrowing from the Fed...The dominating
thing is open market operations.' The
Fed often enters the government securities market. If the Fed buys securities from bond dealers,
it thereby directly creates money dollar-for-dollar equal to the value of the
purchase... There will be additional reserves, on the basis of which banks can
create a multiple of new checking deposits.
There has long been an extremely large correlation between Fed purchases
and sales of government securities, on the one hand, and the money supply, on
the other."[6]
What if, instead of government
securities purchases from bond dealers by the FOMC, the independent agency for
a shared market economy were to buy index mutual fund shares, using
newly-created money with which to do it?
This could be done in such a way as to put the same amount of new money
into the business system, providing capital and having the same effect on the
price level. It would simply enter the
system at different places. The agency
could be given the entire function of the Federal Open Market Committee, or
else follow its direction about how much to buy. The result would be that the economy would
receive its billions of extra dollars to expand the money supply in the amount
set by the Federal Reserve System, while at the same time the independent
agency would come into ownership of billions of dollars per year worth of index
mutual fund shares all without a penny taken from anybody through taxation or
otherwise. It simply adapts a mechanism
that is already in place and taken for granted as part of the normal operation
of the market economy. Purchases in the
amounts mentioned by Greenspan anywhere from 1 to 7 percent of the money
supply would come to billions of dollars per year. The effect would be cumulative, with the
shares purchased one year being added to those purchased previously. We have all heard the old saw attributed to
Senator Everett Dirksen that "a few billion dollars here, and a few
billion dollars there, and pretty soon you're talking real money." That would apply to setting up and continuing
to add to the agency's holdings for public distribution.
Much of the expansion of the money
supply from open market operations does not come from the initial purchase of
governmental securities, but from the multiplier effect within the banking
system as new accounts are created. This
means that the agency purchase of fund shares will be in a dollar amount that
is smaller than the total increase in the money supply. If it were considered necessary to have that
entire increase result in such purchases to create and enhance the distributional
fund, it might be desirable to go to 100%-reserve banking, in which banks would
create no new money themselves by a multiplier effect in establishing new
deposits. Then the entire money-supply
increase would come from fund purchases by the independent agency. That is precisely the sort of thing about
which I hope to say very little here, since it is better to leave it to future
determination and to the expertise of professional economists.
Subject to complex details of
transition, all money going to Social Security for its various purposes that
include old age and disability assistance, now and in the future, could go
instead to share-purchases through the independent agency. The distribution of shares would provide
people with income for all periods of their lives, including but not limited to
old age and times of disability. There
would be no need for both systems. The
shared ownership would be much more comprehensive. This redirection of spending would provide
many hundreds of billions of dollars for share purchases.
The same would be true for the money
now spent for welfare and the many forms of assistance to the poor at all
levels of government. A news report in
1997 said that "this year, welfare spending will hit $412 billion, or 5
percent of the total
People of differing ideologies vary in
their expectation of how much a general system of income support will reduce
crime, if at all. To the extent it does,
the expenditures for prosecutors, public defenders, courts, jails and jailers,
probation officers, social workers, penitentiaries, etc., can be shifted to pay
for fund purchases equal to the amount of the decrease.
The money that firms and employees
now put into pension savings, supplemental retirement annuities, and IRAs
(individual retirement accounts) in anticipation of retirement can all go into
the fund purchases or into extra forms of savings to supplement the general
distribution.
Much that people spend on life
insurance to protect spouses and children from destitution will no longer be
necessary. Nor will people need to
purchase, as more and more now are, "nursing home and home health
care" insurance policies for their old age. What will be needed will only be such
supplemental savings or insurance as people find desirable.
The same is true of much that is now
spent by charities for those in need.
All the programs for the hungry and the homeless, say, can eventually be
disbanded. The problem of homelessness
will disappear.
The "unearned increment"
on rising land and mineral values can be fully taxed and used for fund purchases
(or other public needs). The present
market price of land and minerals reflects considerable value of this sort, but
those who now own them have paid prior owners for them, and it is those
predecessors in title who have received the unearned augmentation in
value. So it would only be just to the
present owners to tax away the unearned increment occurring after the
shared market economy system is introduced.
Care will need to be taken not to tax away increases in value
attributable to the efforts of the owner or to inflation. But, as Henry George argued, the rise in
values attributable to increasing population (or to changing technological
demand or other factors unrelated to the owner's efforts) are rightly an asset
of the general community. George envisioned
this as a huge source of public funds.
Whatever it is judiciously concluded to amount to, it can be used for
fund purchases, if that is where the society wants to put it at any given time.
Finally, there is the vast unearned
increment that will go to any person or firm who earns income in the future
economy (the production of this increment will be much-expanded by the new
technology). That income, as I have
explained, will partly be due to the value that is added by the individual or
firm, but will significantly be due, also, to the enormous accretion of
technology and scientific knowledge from the past. The latter is rightfully an asset of the
entire community. How much of a given
sum of earnings is due to the one, and how much to the other, has no conceptual
answer, and will have to be determined by the society on an on-going
basis. The division should be one that
balances the rightful claims of the community against the need to allow the
participants in the market economy a fully ample incentive in light of their
risk and contribution. Whatever part is
taken for the community can, if that is the choice, be put into fund
purchases. Contrary to the strongly held
conviction of free market conservatives and libertarians up to now, there will be
a valid rationale, precisely from a classical liberal point of view, for
progressive taxation.
I have already indicated that
inheritance taxes will be important to prevent the rise of an hereditary
caste. Such a tax encourages the broad
diffusion of wealth from one generation to the next. The proceeds can go into fund purchases.
What we see from all this is that
finding the means to create the fund won't be a problem, except for
difficulties of transition. The means
are there, and there is a valid moral basis for using them for the
purpose. One concern will be a possible
flight of people and capital from a given country to avoid its taxation,
however rightful. International compacts
may be necessary to prevent tax avoidance.
· Decisions will have to be made about the
eligible population. From all of the
sources just mentioned, and others I have not even thought of, there should be
sufficient resources eventually to assure all members of the society an income
that will maintain what we would today consider a "middle class"
living standard. If this is not true
already, it will increasingly become so as the technology becomes more and more
productive.
But obviously a given society cannot
itself do this for all six, or ten, or 14 billion people who exist, or
are expected soon to exist, in the world.
It will have to determine who the recipient population is to be. Certainly all citizens have a claim, if we
value "equality before the law," which is a basic principle not only
of civilization but of social peace. But
how many immigrants are there to be, to share in the fund? Each additional person will dilute the fund
for the others and make it more difficult to attain a fulfilling standard of
living for all unless the newcomer makes an economic contribution equal to or
greater than the share he will receive.
There is an imperative reason to limit immigration into
All citizens will have a claim, but
even this has subtleties. What about
children? Should a couple with seven
children have nine units of ownership in the fund compared to only three for a
couple with one child? Should four
people living together have four shares, and a person living alone have one,
even though the costs of living will differ greatly? Those are the kinds of decisions that will
have to be made, and the way they are resolved will almost certainly change
over time. Since they aren't subject to
"market solution," they are fundamentally political decisions. That is why a political mechanism that
reflects the public's will and that operates through the Rule of Law will be
important.
· The fund shares will be for the purpose of
providing income support, born out of the necessity created by a
near-workerless economy. It follows that
they should be personal to the individual -- non-transferable, non-inheritable,
not subject to creditors' claims and not usable as collateral. Otherwise, the purposes of preventing misery
and preserving social order will be defeated.
My grandfather once said that
"if you took all the people in this town and gave us all the same amount
of money, it would be just a couple of years before the ones who are successful
now would be well-off again and those who are in poverty would be
penniless." That is almost
certainly true. And there was much
justice in it in a society in which effort and prudence were central. In a near-workerless economy, though, those
virtues will no longer be pivotal, as much as we might regret it; and the need
to assure the foundation for social order will be paramount.
· The independent agency should have certain
characteristics, and be subject to certain limits, as best calculated to
prevent an aggregation and abuse of governmental power. The preceding chapter mentioned that such an
agency or governmental function for distribution is not now provided for by the
U.S. Constitution. Since in my opinion
we should care about Constitutionality, even though contemporary Americans care
little about it, I favor a Constitutional amendment as the way to create the
agency.
Those who have opposed socialism
have realized better than others the dangers in government's having power that
could control who shall, and who shall not, eat. If the function of creating the stock fund
were vested in the general government, that would be a dangerous power. (It may not seem so to Americans, who would
see it as benign and who today tend to see all such concerns as conservatives'
unrealistic imaginings. For such powers
to turn malignant, it is often necessary that a society be riven by strife and
hatreds. Classical liberals have always
felt that the abuse of power should be prevented well in advance, treating the
limitation of government as an important part of the normal theory of a free
society.) One of the requisites
mentioned in the preceding chapter was to use the time-honored method of
"checks and balances" to tame this power. Foremost among these can be the principle of
"separation of powers." The
federal government with its police, defense and regulatory functions can be one
thing; the independent agency for the "shared market economy"
another, totally separate. To make this
separation meaningful by the utmost balancing of the powers of the separate
branches, it would make sense to vest the agency with the power of taxation and
of money-creation (otherwise, there will be a large increase in the powers
exercised by the regular government, and relatively few in the independent
agency). The exercise of these powers can
be governed by the Rule of Law; i.e., by laws established in advance, clear in
meaning, equal in application, prospective, and overseen by the judiciary.
There will be a question of how the
head or heads of the independent agency should be selected. Again, the separation of powers should be kept
in mind in arriving at any particular answer.
Direct election by the people would be one way; selection by the state
legislatures another. It is not
something I feel needs to be resolved in this book. The main thing will be that the method of
selection keep the choosing separate from the branches of the regular
government, although even that isn't out of the question if adequate checks and
balances are provided.
It would be wise to provide in the
Constitutional amendment that the agency will have no power to own or govern
business enterprises (other than index funds) or otherwise to direct the
economy. This will consolidate the
choice in favor of a free enterprise economy rather than a socialist one (for which
pressures will exist).
Other aspects
The system of distribution won't be the
only feature of such a revamped society.
There is much else.
· Operation of the economy. Earlier in this chapter, I made the point
that a protectionist system with an internal market shielded by tariff walls
would fail to address the central problem of technological displacement. But if the "shared market economy"
is put into place to address that issue, is the economy to be one that proceeds
in the competitive rigors of the world market without any shielding? Free market ideology would certainly favor
that, but we saw in an earlier chapter how Friedrich List had a more mature
understanding of a market than the proponents of pure Free Trade theory
do. True, free trade has major
strengths: severe low-cost competition demands competitive excellence,
rewarding those who have it and causing those who don't to fail in what is
often praised as "creative destruction" (a description made famous by
Schumpeter). The purchase of goods and
services at lowest cost is a boon to the consumer, and consumers will have
effective purchasing power in light of the distributional system. These are pluses, although not unmitigated,
as we will see. It is also true, though,
that if a country loses its technological and competitive capacity in a given
area by virtue of its firms' being bested perhaps only temporarily and only
slightly in the competitive struggle, it takes on what may well be an undue
subordination. If it retained its capacity
in the area despite being second-best, it might well rise at any time to being
the low-cost producer. And its firms'
striving to "become number one" would be a powerful spur not just to
becoming better at existing methods, but toward over-leaping, bypassing-type
innovation. "Comparative
advantage" should not be seen as a one-time thing, but as something
dynamic, subject to change over time.
But for that, more than one nation needs to retain its competitive
capacity.
This is increasingly complicated in
the growing world market, of course, by the fact that many firms are coming to
have no distinct national identity. They
have investors from many countries, produce and sell in a wide variety of
places, and even have officers who feel no business loyalty to a particular
nation. Those who seek to
"protect" and foster "domestic" industry will have to
grapple with this, limiting their choices to firms that do retain a
national focus, or enacting measures to legally ensure that some firms are
locally centered, or deliberately choosing to sponsor some that are of mixed
nationality.
It isn't necessary for me to resolve
questions about how the market economy will best be structured, other than to say
that it will be important to look to its health and competitive vitality and
especially to its innovation. Issues
that we don't need to resolve here also include whether the regular government
should follow an "industrial policy" sponsoring certain firms or
industries, or whether it should direct public resources into research, either
basic or applied. The rationale for pure
laissez-faire will be much weaker than it is thought to be today,
however, for the reasons I explained in earlier chapters. The "optimum allocation of
resources" argument will be far less compelling, which will free up an
acceptance of alternatives beyond those envisioned by the pure
A strong case will become possible
for a public provision of the many amenities of advanced civilization,
extending the "commons" or the "public square" and doing
much that individuals aren't able to do on their own. One such amenity may well be the funding of
research and liberal arts centers as a way to maintain universities after they
cease to be fundable mainly on the basis of student credit hour
production. (Since this will require an
on-going decision by the body politic, the faculties may find it necessary to
be more "mainstream" in their values than they have been during the
age of intellectual alienation.) The
funding of such things will mean that not all public resources should be
directed toward fund purchases, at least after the shared ownership of the
economy is well in place.
· The positive prospects. Beyond the benefits that make such a program
essential i.e., the preservation of public order as a prerequisite to the
continuation both of civilized society and of a free market economy , there
are additional benefits that I haven't had occasion to mention.
The widespread diffusion of income
will mean a vast improvement in the human condition for a great many people,
especially for those of relatively low intelligence. Many of the stresses of life that are taken
for granted today will be relieved, if not removed altogether. Fear and worry will become far less a factor
in their lives.
People will be free to strive for a
higher standard of living than the fund shares will give them, and can do that
by consuming less until they build up personal savings, or by participating in
the competitive economy. Many, however,
may opt to maximize the benefit of their steady income by choosing a simplified
life, with inexpensive pleasures. Their
days may become filled with convivial conversation, hiking, boating, playing musical
instruments, gardening, fishing, collecting antiques, bouncing grandchildren on
a knee those and the countless other things people, given their innate
vitality, find rewarding. We could
expect immense hobbyist activity, perhaps of a half-serious commercial
nature. (The reason to qualify this is
that any economic endeavor that depends on profitability will run into the
low-cost-producer pressure from intense competition using non-labor-intensive
technology.) Perhaps there will be
millions of hobbyist farmers. Jeremy
Rifkin talks about a "Third Sector" of volunteer work in which people
help others. This is distinctly
possible, limited only by the extent to which, under such conditions, there are
others who need help.
Objection has long been voiced to
the socialist use of the word "freedom" as referring to anything that
is desirable. It has been felt, rightly
in my opinion, that the word should be reserved to the context of minimizing
coercion and limiting the power of the State.
But the semantic argument need not obscure the fact that "freedom
from fear" and "freedom from want" are fundamentally
desirable objectives, whether the word "freedom" fits or not. Supporters of an individualistic free society
have sought those objectives, but have seen the market economy rather than
State action as a much-preferred way to accomplish them. Now the productivity of the free market,
combined with the sharing of ownership, can make them possible.
"Equality" in the best
sense will have been attained. All citizens
will live on a level of self-sufficiency, so that such differences as exist in
income and property won't be "in their faces" as a grinding reminder
of deprivation. At the same time, I
stated a requisite in the preceding chapter that there should be no messianic
insistence upon a total leveling. Other
than to prevent a caste system, there will be no need for such militant
egalitarianism. If there is a resolute
consensus against a thorough leveling, the shared market economy concept can
serve both a meaningful equality and the utmost in personal freedom.
As to freedom, one of life's
realities at all times in the past has been that no person really has it, in
the personal sense that means so much to people in their lives, unless the
person has means that enable him to be "free of" the whims of
others. Only the "independently
wealthy" are truly "free."
(Again, this uses the word "free" in a broader sense than
classical liberals have wanted it used.
It seems justifiable to employ that broader meaning in the context of
the present discussion.) Under the
shared market economy, everyone will have that independent wealth. This will greatly enhance individual autonomy
where most people feel it will be particularly valuable. The absence of dependency should spell a vast
improvement in the quality of life and in human relationships.
Much the same can be said for
"security." Individuals have
striven for it, but too great a seeking of it, particularly through political
means, has been seen as inconsistent with a free society. Now, however, the two can be reconciled;
there will no longer be a dichotomy separating security and freedom. An important human value will be served without
detracting from the needs of a dynamic, innovative society.
A personal income from the shared
market economy may give rise to a profusion of independent intellect. Right now, a great many of the people in any
society who deal in ideas are beholden to others for their living, and it would
be surprising if they don't mold their thinking to that of the think-tank,
university discipline, journal, or the like, that they work for. When people are "independently
wealthy," many of them may feel substantially more inclined to formulate
their own views. It is difficult to
predict what sort of intellectual effusion this may bring into being.
Along a different line, as more and
more countries come to have a shared market economy it becomes possible to
foresee an end to the "population explosion" that threatens the
quality of life by crowding out serenity and straining the environment. It is often said that affluence lowers rather
than raises the human propensity to reproduce.
It is too early to know what factors will interact to influence behavior
along these lines, but a leveling-off of population is a possibility. The rate of reproduction has already been
level or falling in the advanced economies.
· The continuing dangers. Since we are passing into a new age very
different from the one we have known, there are a great many imponderables. We simply don't know what life will be
like. There will be vast potential, but
human beings have a way of taking a perfectly fine situation and making a
neurotic mess out of it. There is
nothing about the past that can assure us that "sweetness and light"
and undiluted "reasonableness" will prevail, any more than we can
know whether two sparkling young people at the altar will actually make a
success of their marriage.
What will become of the human vices
greed, lust, desire for power, envy, lack of self-control, a desire to find
escapes from reality, and the like? It
is not likely that they will they disappear.
If not, the struggle between civilization and the propensities that
undermine it will never be over. Future
generations will have much to do in establishing their morality, religions and
acculturations, and in raising their children.
Up to now, strong character has been
necessary, or at least highly serviceable, to someone's
"survival." And people have
gained their self-esteem through work and careers. Those incentives will be greatly diminished
and will need substitutes. What will be
the well-springs of dignity, worth and meaning?
One can anticipate a major problem
with those who, despite all that is around them, are spiritually inclined to
boredom. They can seek out infinite ways
to "find excitement" (including, as we know from contemporary
experience, even "killing for the fun of it"). Or they may just sink into ennui, perhaps
into drug stupor. I am one of those whose
soul was seared by the New Left and the counterculture, with all the
"students" lying around university hallways, "zonked out"
and without shirts and shoes. The depths
to which human beings can sink are unbelievable. Where will the center of gravity lie? Will it be with decent, creative life or
with depravity? We don't know whether
need and dependency are necessary social cements. A Hobbesian[8]
would say so. We have reason to be
uncertain. What assistance will religion
bring to bear on this vital dimension?
Among the dangers, I should list the
possibility that our contemporaries won't care about some of the things I have
introduced in the preceding chapter as important requisites. Will they have the wisdom to limit the
resulting governmental power? Will they
grasp this opportunity to reaffirm Western civilization, blocking the process
that is rapidly leading to its being swamped out? Will they understand how necessary it will be
for their own self-interest as well as for humanitarian reasons to help
other peoples gain the technology and capital to overcome the crisis of
displacement within their own societies?
None of this is assured.
Making the transition
The primary need for transition will
be intellectual for policy makers and the public to become aware of the
impending crisis and of what will be required to solve it. Like a huge ocean liner, a great many
perspectives will need to begin to turn slowly in the water. Then political parties will need to change
their platforms and programs, or to be replaced by political movements that
reflect the new realities.
As displacement causes hardship
before the shared market economy can be put into place, specific measures will
be needed to address it. Expenditures
for assistance to individuals or families can (at least in part) address
current needs, and may prove necessary for the good they do and to prevent
social disruption. These can include
such things as "assistance to impacted workers," extensions in the
period for which unemployment compensation is paid, tax incentives to employers
to retrain workers or to provide them jobs, tax cuts for parts of the
population hit hardest, "making government an employer of last
resort" by hiring people who can't find jobs elsewhere, and large job-providing
public works projects. But it should be
kept in mind that such measures won't serve long-term purposes, since they will
take resources and won't help establish the solution of shared ownership. As much as possible, and as soon as possible
after a consensus develops that the problem of displacement is a real one that
needs to be addressed, steps should be taken to implement the move to a shared
market economy.
It is especially hard to imagine
measures that can much alleviate the distress of laid-off middle class
individuals and their families. But some
things can be done: as careers become more transient and lifetime employment at
a given company becomes a thing of the past, the portability of fringe benefits
will be increasingly important to the people involved. And health insurance may become divorced from
employment.
Since the world is now organized
around work, with that being the great source of incomes, it may become
advisable to lower the work week in stages as the need becomes apparent, first
to 30 and then maybe to as low as 20 hours a week. Perhaps the use of overtime should be
abolished. (We saw earlier that many
companies work their existing employees long hours, doing so in tandem with
laying off a sizeable part of what had been their workforce.) Spreading the work will allow more people to
gain incomes from employment.
A panacea for worker displacement
that most commentators fall back on is "more training." This can't be the long-term solution as
technology comes to need fewer and fewer people and as the skills needed
outstrip the intelligence of a large part of the population. But "more training along realistic
lines," correctly anticipating where workers will in fact be needed in the
foreseeable future, can be a solution for at least a good many people for
several years. "We are," as
I've said many times, "only a small part of the way into implementing the
new technologies and into the displacement." This means that the present world of work
will continue as the nexus within which most people will live for some time to
come.
Ironically, just as downsizings
serve as the harbinger of the fact that work is passing from the scene, a
political consensus has developed in the
Much can be done to "get
government off the backs of business" and make it more feasible to hire
employees, which has become prohibitively expensive for a number of reasons
such as the constant threat of lawsuits by those who are "protected"
by social legislation. This would help
bolster and maintain employment, offsetting to that extent the displacement of jobs. Since the intent is to maintain a competitive
market economy after the fund-sharing is put into place, anything justifiable
that can assist business in operating profitably will be of long-term benefit.
So long as work is relied upon as
the main income distributor, it will be advisable to erect some barriers to the
inward flow of low-wage foreign imports, and to stop extending the realm of
Free Trade through agreements such as
One
expedient has been to put pressure on other countries to "open their
markets" to exports from our own country, thereby increasing employment in
the export industries. Certainly it is
odd to allow vast numbers of imports from a country that hardly allows our own
goods into it. Whatever is done along
the lines of trade policy, a radical new realization will be needed, however:
that "jobs" will not be important, except in the short- or
near-term. The larger picture must
ultimately be kept in mind.
The same can be said about placing
restrictions on companies' shifting of production, with the jobs that go with
it, to other countries. What will
eventually be important is income from capital.
Some of the suggestions in the
literature have been to slow down the adoption of the new technologies, or to
adopt types that would use more rather than fewer workers. Sir James Goldsmith, for example, opposed
"an efficient agriculture that produces the maximum amount of food for the
minimum cost," because he saw the need to keep the world's people employed
in farming.[10] This can, however, be very destructive; it
invokes a Luddite-like resistance to technology. The future well-being of peoples depends upon
the continued exponential growth of science and technology, not its
blockage. Among all the expedients to
address the needs created by displacement, anything that stalls technology
should be the last resort. (You will
notice that I am not expressing a categorical opposition. Without the preservation of social order,
technological progress will be impossible.
So even the worst expedients may become necessary. The way to avoid them is to adopt more
constructive solutions before they do.)
The
need for fresh thinking profound, radical, conservative and quick
This book hardly needs a
"suitable conclusion." It has
been a shared discussion between you as the reader and me all the way, and now
that the main things have been said, it is time to quit. I can only hope that this effort will cause
people of all political and ideological persuasions to do some fresh
thinking. In light of the forces that
are at work to produce displacement, marginalization and polarization, there isn't
much time. Constructive thinking done
early will be worth a thousand times more than the thinking done for
remediation after social disruption sets in.
Let us think deeply and outside the regular channels, and yet act
conservatively to preserve all that is best about our present lives.
Above all, let us look ahead
compassionately to future generations, and outwardly with compassion to the
peoples of all other societies.
ENDNOTES
[1]. Ravi Batra, The
Myth of Free Trade: The Pooring of America (New York: Touchstone Books,
1993).
[2].
[3].
[4]. It would unduly
encumber my discussion to attempt to bring in the detail of what has been
mentioned by Samuel Brittan, a follower of Hayek who in his 1988 book A Restatement
of Economic Liberalism (Atlantic Highlands, NJ: Humanities Press
International, Inc.) anticipated a significant portion of what I am
favoring. Serious readers will want to
read his book. He favors a guaranteed
income, deliberately kept below the average wage so as not to dull incentive (a
point that reveals perhaps as much as any other the fact that Brittan was not
basing his thinking on a crisis of distribution in a near-workerless
economy). He, too, calls for redefining
property rights and the rules of the game.
He even favors taxing land rents, although he does not mention Henry
George. It is an excellent discussion of
many of the points I am examining. This
can be seen in his skepticism toward the "optimum allocation of
resources" (p. 56) when he says it claims too much (even though he does
not look at it quite enough to see the logical fallacy inherent in the
concept).
An important way in which he and I differ is in his
debunking of national sovereignty as a myth.
As you know, I believe the national polity will be central to solving
the problem of distribution and to preserving cultures people care about.
A criticism from a classical liberal perspective is that he was moved toward his position favoring redistribution not out of a sense of necessity, but out of a belief that it would be desirable in its own right. In my discussion here, I have indicated that there is now considerable justification for treating a significant portion of earnings as something to which the public at large is entitled. This would lead me to agree with Brittan. Just the same, I would be extremely reluctant to move, in the name of classical liberalism, toward a redistributionist system just because "that is good for its own sake" rather than because it is forced by an impending crisis of the market economy. Redistribution has all of t